The Anékdota or Secret History of Procopius of Caesarea tends to raise perplexity among scholars for different reasons, particularly the fact that a courtier wrote this work as well as the Buildings, a clear praise of Justinian through his constructions and foundations, and the Wars, in the most canonical historiographical tradition. It is apparent that the Secret History, as it is usually acknowledged, is related to the tradition of the invective and the pamphlet, even to the earlier classic iambography, but (...) we should try to answer the question with the same analytical tools that have been applied in recent years to the study of ancient biography, whence the author takes inspiration, especially for the portrait of empress Theodora. Here we have identified, alongside the ancient biographical patterns of the classical tradition, new ones, mostly inversions of contemporary hagiographical narratives. (shrink)

Da qualche anno il piccolo mondo dei Presocratici è in movimento, se non in subbuglio, e a smuovere le acque interviene ora un cospicuo volume scritto in catalano, Saviesa grega arcaica, che è curato da un autorevole grecista di Barcellona, Pórtulas, e da un suo valido allievo, Grau. Il volume si distingue anzitutto per il fatto di circoscrivere il suo campo di osservazione al periodo delle guerre persiane (così da spingersi fino ad Eraclito e Parmenide, ma non oltre) e (...) di riservare molta att... (shrink)

Grau and Pury (Review of Philosophy and Psychology, 5, 155–168, 2014) reported that people’s views about love are related to their views about reference. This surprising effect was however not replicated in Cova et al.’s (in press) replication study. In this article, we show that the replication failure is probably due to the replication’s low power and that a metaanalytic reanalysis of the result in Cova et al. suggests that the effect reported in Grau and Pury is real. (...) We then report a large, highly powered replication that successfully replicates Grau and Pury 2014. This successful replication is a case study in the challenges involved in replicating scientific work, and our article contributes to the discussion of these challenges. (shrink)

In June 2021, new waves of the current COVID-19 pandemic are still messing up our lives and magnetizing the compass of our life. No other epidemics or pandemics have been politicized at such a level since ancient times. The full political spectrum from right to left has tried to ride this pandemic and upset the public health response efforts. Statistics and politics have changed our daily approach to this brutal infection, but even crueler has been the palpable miscommunication. Massive and (...) uncontrolled lockdowns and not climate change are destroying the economy of our planet. Intolerance against vaccine opponents and hesitant families has been vocalized with martial tones in both social media and news channels. In this book, the author analyzes the pandemic in a historical context, emphasizes the importance of facemasks, but also highlights our human approach to anti-mask psychology. It would be appalling to call mistakes in public health decisions "learned lessons" because it reduces the gravity of the consequences of inadequate communication. Our youth is our future. The mental issues arising from a lack of social interaction and in-person education are dreadful. Vaccines are powerful and represent the most outstanding progress in medicine. There is light at the end of the tunnel, but vaccine acceptance or herd immunity is not the answer, or probably, not the only one. There is true hope that we are going back to our world, but the COVID-19 pandemic may be an occasion to reconsider the traditional family in the center of our lives and daily politics. A tolerance towards any race needs to be contagious, militant, and blazing to vehemently rebuild and revitalize the American Dream. (shrink)

For centuries, the Sorites Paradox has spurred philosophers to think and argue about the problem of vagueness. This volume offers a guide to the paradox which is both an accessible survey and an exposition of the state of the art, with a chapter-by-chapter presentation of all of the main solutions to the paradox and of all its main areas of influence. Each chapter offers a gentle introduction to its topic, gradually building up to a final discussion of some open problems. (...) Students will find a comprehensive guide to the fundamentals of the paradox, together with lucid explanations of the challenges it continues to raise. Researchers will find exciting new ideas and debates on the paradox. (shrink)

Research suggests that the ability to understand one’s own and others’ minds, or mentalizing, is a key factor for mental health. Most studies have focused the attention on the association between global measures of mentalizing and specific disorders. In contrast, very few studies have analyzed the association between specific mentalizing polarities and global measures of mental health. This study aimed to evaluate whether self and other polarities of mentalizing are associated with a multidimensional notion of mental health, which considers symptoms, (...) functioning, and well-being. Additionally, the level or depth of mentalizing within each polarity was also analyzed. A sample of 214 adolescents was evaluated on measures of self- and other- mentalizing, multi-informed measures of psychopathology and functioning based on Achenbach’s system, and measures of psychological well-being. Results revealed no association between mentalizing polarities and higher-order symptom factors. Self-mentalizing was associated with self-esteem and motivation to life goals, and other-mentalizing was associated to general, social and role functioning. This association between aspects of self-other mentalizing and self-other function has important implications for treatment and prevention. Deeper mentalizing within each polarity revealed stronger associations with functioning and well-being. Because mentalizing polarities are associated with functioning and well-being but not with symptoms, a new hypothesis is developed: mentalizing does not contribute to resiliency by preventing symptoms, but by helping to deal with them, thus improving functioning and well-being independently of psychopathology. These findings support that promoting mentalizing across development may improve mental health, even in non-clinical population. (shrink)

This edited collection presents the state of the art in research related to lexical combinations and their restrictions in Spanish from a variety of theoretical approaches, ranging from Explanatory Combinatorial Lexicology to Distributed Morphology and Generative Lexicon Theory. Section 1 offers a presentation of the main theoretical and descriptive approaches to collocation. Section 2 explores collocation from the point of view of its lexicographical representation, while Section 3 offers a pedagogical perspective. Section 4 surveys current research on collocation in Catalan, (...) Galician and Basque. Collocations and other lexical combinations in Spanish will be of interest to students of Hispanic linguistics. ". (shrink)

Lloyd (2011) presents highly suggestive results regarding the specificity of the link between particular brain areas and cognitive tasks. Some of his evidence is derived from the analysis of data from the BrainMap database (available: www.brainmap.org), which has become a fundamental resource for the conduct of functional neuroimaging meta-analysis. In the present note, some observations regarding the possibilities and pitfalls of meta-analysis of functional neuroimaging data are given as a complement to Lloyd's excellent exposition of the topic. Additionally, some comments (...) are made on the particular meta-analytic results presented by Lloyd.Functional neuroimaging studies usually present their findings in the form .. (shrink)

In this paper I introduce Horwich’s deflationary theory of truth, called ‘Minimalism’, and I present his proposal of how to cope with the Liar Paradox. The proposal proceeds by restricting the T-schema and, as a consequence of that, it needs a constructive specification of which instances of the T-schema are to be excluded from Minimalism. Horwich has presented, in an informal way, one construction that specifies the Minimalist theory. The main aim of the paper is to present and scrutinize some (...) formal versions of Horwich’s construction. (shrink)

This paper argues that the traditional characterization of the notion of paradox — an apparently valid argument with apparently true premises and an apparently false conclusion — is too narrow; there are paradoxes that do not satisfy it. After discussing, and discarding, some alternatives, an outline of a new characterization of the notion of paradox is presented. A paradox is found to be an apparently valid argument such that, apparently, it does not present the kind of commitment to the conclusion (...) that should be implied by an acceptance of the truth of the premises and the validity of the argument. (shrink)

Grau reconsiders the relationship between "logos" and "mythos" as a precondition to opening theological hermeneutics to discourse from other cultures and genres, other modes of telling and retelling.

Two of the main intuitions that underlie the phenomenon of vagueness are the truth-functional and the penumbral intuitions. After presenting and contrasting them, I will put forward Tappenden's gappy approach to vagueness (which takes into account the truth-functional intuition). I will contrast Tappenden'sview with another of the theories of vagueness that see it as a semantic phenomenon: Supervaluationism (which takes into account the penumbral intuition). Then I will analyze some objections to Tappenden's approach and some objections to Supervaluationism. Finally, I (...) will present my own worries about Tappenden's account. (shrink)

In this paper I discuss whether there is a specific experience of thinking or not. I address this question by analysing if it is possible to reduce the phenomenal character of thinking to the phenomenal character of sensory experiences. My purpose is to defend that there is a specific phenomenality for at least some thinking mental states. I present Husserl's theory of intentionality in the Logical Investigations as a way to defend this claim and I consider its assumptions. Then I (...) present the case of understanding as a paradigmatic case for the phenomenal contrast argument and I defend it against two objections. (shrink)

While a growing number of works have been published about the use of mixed methods research in nursing, scarce attention has been devoted to the issue of the quality of mixed methods within the discipline. The quality appraisal of mixed methods research poses two problems to nursing science: first, current quality criteria are not nursing‐specific and consequently, they might not facilitate the application of mixed methods research findings into nursing practice. Second, criteria were theoretically derived and as such, they might (...) not faithfully account for the decisions that nurse researchers take when appraising mixed methods research studies. This qualitative, within‐case study explored the views of nurse researchers about mixed methods research in general and, more specifically, the question of quality in mixed methods research. An international sample of 13 nurse researchers was interviewed via Skype and phone. Thematic analysis revealed that the participants favored universal, cross‐disciplinary quality criteria, and not criteria specific to the nursing discipline, and a consensual and standardized approach to appraising the quality of mixed methods research. Recommendations are put forward to strengthen the quality appraisal of mixed methods research studies by nurse researchers, as well as future works on this topic within nursing science. (shrink)

Graham Priest has influentially claimed that the Sorites paradox is an Inclosure paradox, concluding that his favored dialetheic solution to the Inclosure paradoxes should be extended to the Sorites paradox. We argue that, given Priest’s dialetheic solution to the Sorites paradox, the argument purporting to show that that paradox is an Inclosure is unsound, and discuss some issues surrounding this fact.

One of the main problems that Paul Horwich’s Minimalist theory of truth must face is the generalization problem, which shows that Minimalism is too weak to have the fundamental explanatory role Horwich claims it has. In this paper, I defend Horwich’s response to the generalization problem from an objection raised by Bradley Armour-Garb. I also argue that, given my response to Armour-Garb, Horwich’s proposal to cope with the generalization problem can be simplified. -/- L’un des principaux problèmes auxquels la théorie (...) minimaliste de la vérité de Paul Horwich doit faire face est le problème de la généralisation. Horwich soutient que le minimalisme a un rôle explicatif fondamental, mais le problème de la généralisation montre que cette théorie est trop faible pour tenir ce rôle. Dans cet article, je défends la réponse d’Horwich au problème de la généralisation à partir d’une objection soulevée par Bradley Armour-Garb. Je prétends également que ma réponse à Armour-Grab nous permet de formuler d’une manière plus simple la réponse d’Horwich au problème de la généralisation. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

ABSTRACT This paper provides an argument against doxastic voluntarism. After discussing the sort of cases adduced by Carl Ginet as clear examples of voluntary belief-acquisition, I propose an alternative explanation based on the notion of acceptance and offer a defence of the belief/acceptance distinction as a consequence of the con-cept of belief. My general contention is: when someone acknowledges some eviden-tial states or doxastic reasons as showing that p, she immediately believes that p. I argue for this immediacy in believing (...) and draw an analogy between believing and un-derstanding. The last sections are devoted to showing the fundamental voluntariness of intention and acceptance, in contrast to belief, and to offering an explanation of ―recalcitrant beliefs‖ within the present framework. (shrink)

La psiquiatría nace con el siglo XIX, la fenomenología con el XX. Desde el advenimiento de la segunda ha querido la primera ver en ella una vía para la superación del positivismo que la atenazaba desde su mismo origen. Uno de sus intentos más logrados fue el del psiquiatra Ludwig Binswanger a lo largo de los años veinte del pasado siglo. Recorrió en ese tiempo las Investigaciones lógicas de Husserl y ensayó su acercamiento a la psicología estructural. Proponemos que una (...) deficiente lectura de las posibilidades de la fenomenología ―comprensible en su prematuridad, desgraciada en su ímpetu anti-(neo)kantiano― impidió que reconociera su horizonte trascendental y así pudiera entrever caminos de acceso al mundo, a la persona y a su concreto sufrimiento. Para concluir presentamos el intento que supone el proyecto La mirada filosófica como mirada médica por recuperar aquella problematicidad y ahondar en una aproximación respetuosa al padecer, tal como aparece, sin violentarlo por el concepto. (shrink)

This is a reply to G.K. Harrison's article «Hyper Libertarianism and Moral Luck». There he argues for the advantage of hyper-libertarianism upon reason-responsive compatibilism in virtue of its integration of moral luck in a principled way. I shall try to show that his argument is unsound. Crucial to my reply will be that Harrison's idea of moral luck is an unjustifiedly narrow one. Although the aim of establishing an appropriate connection between the issues of moral luck and free will is (...) worth pursuing, I shall argue that moral luck cannot solve the free will dispute in the way Harrison intends. (shrink)

Caroline Torra-Mattenklott ; Inhaltsverzeichnis ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- PVA 2002.25.